The Devotional Journey: Bible Reading 38

Yahweh’s people need deliverance

Read Exodus 1:1–2:25.

When Adam and Eve sinned, Yahweh had immediately announced a salvation plan (Genesis 3:15). The Bible is the record of God’s unfolding plan and the second book, called Exodus (which means “departure”), continues the account.

Yahweh had told Abraham his descendants would be enslaved in a foreign country for 400 years but He had would lead them out at the right time (Genesis 15:12–14). It turned out that Egypt was that foreign country.

After several generations of Egyptian kings, a new Pharaoh who had no appreciation of Joseph had risen to power. He viewed the Israelites (also known as the Hebrews and much later on, the Jews) as a threat. To control them, he began a programme of oppression and genocide.

Step 1: Pharaoh enslaved them to wear them down with harsh labour.

Step 2: He ordered the chief Hebrew midwives to kill newborn Hebrew boys.

Step 3: He ordered Egyptians to drown newborn Hebrew boys.

What Pharaoh didn’t realise was that he was part of the conflict announced in Genesis 3:15, where the people of God would constantly be warring with the “children” of Satan (that is, those influenced by Satan). This conflict still continues today.

Because of this continuing spiritual conflict, the Hebrews have suffered tremendously. But every ruler that has persecuted the Hebrews has been punished because God’s promise to Abraham in Genesis 12:3 is still in force: “I will bless those who bless you and curse those who treat you with contempt.”

Then the account of Exodus focuses on one couple—Amram and Jochebed, the parents of Moses. (Their names are mentioned in Exodus 6:20.) Moses was the third child after Miriam and Aaron. When he was born, his parents did their best to hide him. But after three months, this became impossible.

So they placed him in the Nile river in a waterproof basket near where Pharaoh’s daughter had come for a ceremonial washing ritual. She heard the crying baby and had him taken out of the water.

Sensing the princess’s willingness to save him, Miriam, who had been hiding nearby, offered to get a wet-nurse to care for the baby. The princess agreed and thus Moses was reunited with his mother who was paid to look after her own baby!

After some years, Jochebed presented her son to the princess who named him Moses. She gave him a royal upbringing (Acts 7:22 mentions this) but since he had spent his early years with his real family, he had learnt about Yahweh and the history of his people.

Then the account jumps to when he was older (Acts 7:23 says he was 40). Moses, as an Egyptian prince, went to see the Hebrew slaves. It must have aroused his sense of injustice to see the Egyptian slave masters treat his people cruelly.

He intervened when he saw an Egyptian beating a Hebrew severely. Though he knew it was wrong, he killed the Egyptian. The next day, he mediated between two arguing Hebrews but they rebuffed him, asking if he was going to kill them like he did the Egyptian. That’s when Moses realised that what he had done was not secret. And indeed, it wasn’t long before Pharaoh ordered his execution and so Moses fled Egypt. He must have been devastated that he couldn’t free his people despite being in a position of authority. But man’s ways are not Yahweh’s ways.

There in the desert region, Moses showed his courage again by intervening in a dispute between the daughters of Reuel and some shepherds at a well for watering livestock. Moses was invited to the home of Reuel. (He was also known as Jethro. See Exodus 3:1.) His family were Midianites, distant relatives of Moses. (Their ancestor Midian was a son of Abraham from Abraham’s second wife Keturah. See Genesis 25:1–2.)

This hospitality eventually led to marriage with one of the daughters, Zipporah, and she bore him a son, Gershom. (Later, she had a second son named Eliezer. See Exodus 18:4.)

Though life seemed to have taken a different turn for Moses, the Bible is letting us know this was Yahweh’s way of preparing His chosen man for the big job ahead. For the next 40 years (see Acts 7:29–30) God had Moses take care of stubborn sheep in the wilderness. This was training to take care of Yahweh's special flock—Israel. Like Joseph’s 17 years as a slave, Moses’ 40 years of work prepared him. God doesn’t just grab hold of a believer and give them a job; rather He take times to train them.

Are you feeling like Moses? Perhaps you have a sense that God has plans for you but your life is currently not going anywhere. Perhaps your current life situation is challenging and you see no end to the difficulties.

God has reasons for delays. He hears our groans, sees our plight and feels our pains. But what He has promised, He will perform for He is a promise-keeping God. But things will be done at His timing. And when the right time comes, He will act. In the mean time, we must be like Moses. Even in the “wilderness”, we can learn and grow in our spiritual journey. Let’s not waste the situations we find ourselves in.

The Devotional Journey: Bible Tour Stop 4—Yahweh Leads Israel Out

Now we will continue our journey through Yahweh's history with the second book of the Bible: Exodus. In the opening of Exodus, four hundred years have passed since the time of Joseph and Jacob. In that time, Abraham’s descendants have grown into a nation of about 2.5 million.

We will see that though Joseph and his family were well regarded by the Pharaoh of their time, four hundred years later, the current Pharaoh viewed Jacob’s descendants as a threat and he made them his slaves. He put them to harsh labour and the people were suffering.

The descendants of Jacob, now called Hebrews or the Israelites, were wondering if Yahweh had forgotten them. But He had not. Rather, He had been waiting for the right moment to move His plan forward. And now that right circumstances were in place, God made His move. He called one Hebrew into service—Moses.

Initially saved from an order to be killed, Moses ended up being brought up by Pharaoh’s daughter. Then in a dramatic series of events, Moses was directed by Yahweh to become the leader of Israel, to lead them out of Egypt and into the land God had promised to Abraham, Isaac and Jacob. Moses began as a reluctant leader and God had to work with him to become the leader God wanted him to be.

We will see Yahweh use a series of judgment plagues to judge Pharaoh and the Egyptians. This series of supernatural judgments not only moved His plan forward, but also taught Israel, Egypt and the surrounding nations that He was the One and only, true Creator-God of the universe.

The Devotional Journey: Bible Reading 37

Yahweh intended it for good

Read Genesis 49:29–50:26.

In today’s reading, we see that both Jacob and Joseph believed Yahweh to the very end. Before Jacob died, he requested to be buried in the cave in the field of Machpelah, where Abraham and Sarah, Isaac and Rebekah, and Leah were buried. He never doubted that God intended for the land to belong to Abraham’s descendants and he wanted to return there.

When he died, Joseph wept. Pharaoh declared an official mourning period in Egypt. He also ordered his high officials to accompany Joseph when he returned to Canaan to bury his father. These actions showed his high regard for Joseph. All but the youngest children in Jacob’s family went for the funeral.

There, Joseph led another week of mourning in Canaan. When someone we love dies, it is normal to grieve. God gave us emotions, and tears are appropriate in showing grief. While abnormal, prolonged grieving can paralyse a person, not taking time to grieve can also make it difficult for people to heal.

While it is important to take stock of a beloved family member’s life and honour the deceased, there comes a time when we have to return to life and all its duties. This doesn’t mean we forget the deceased, but it means we put life into perspective and recognise that the living must go on with the business of living. The best way to honour the dead is to live well before God.

Now that Jacob was dead, Joseph’s brothers were worried that Joseph might try to get revenge. They were doubting Joseph’s character and letting their fears overwhelm them.

The way they were behaving was similar to believers who are constantly worrying about God’s love for them. With every mistake they make, they wonder whether God still loves them. Where can such believers get assurance of God’s love for them?

Has not God given us His unchanging Word where He explains how every believer is justified through faith in Christ and will forever be a child of His? Will we not trust His Word?

Joseph’s brothers were too scared to speak to him but sent a message. How did Joseph respond? He wept! He was deeply hurt that his brothers didn’t believe his words or actions over the years. Hadn’t they been in Egypt now for 17 years and experienced nothing but love and care from him?

Are we like that with God? The Bible tells us that God forgave all our sins through the blood of Jesus Christ. And the Bible assures us that God is ready to forgive us if we do wrong but then approach Him for forgiveness. This is what 1 John 1:9 says: “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.” God uses His Word to assure us.

Joseph also used words to assure his brothers. “Don’t be afraid of me… You intended to harm me, but God intended it all for good.” And he reassured them: “No, don’t be afraid. I will continue to take care of you and your children.”

Joseph had God’s perspective. Yes, his brothers had made an evil decision. He didn’t downplay what they did. Their actions caused him years of suffering. But Joseph recognised that God had also worked to save the family through those very same events. Joseph could see God working behind the scenes of his brothers’ past actions. And so he could truly forgiven them.

Some believers think it is some kind of special humility to remain fearful and insecure about their justification. But this is actually a refusal to take God at His Word. Can God be trusted? Does He lie? Does He keep His promises? Even at this early stage in biblical history, can we not see that God can be completely relied upon? Joseph’s brothers had lived under a cloud of worry. But it was a waste of emotional energy.

Let’s not live in this way. Let us stand firm on God’s Word just as Joseph did. He only had God’s promises from the two visions he received. And he was isolated for years without a community of Yahweh believers. But his faith never faltered and God didn’t disappoint him.

Some two hundred years earlier, God had promised Abraham that his descendants would bless the nations. Joseph's life was not what he had expected, but through him, God blessed the nations by saving them all from the severe famine.

If we follow God's leading, we may be surprised by how He can use us to be a blessing to others.

The Devotional Journey: Bible Reading 36

Yahweh brings all of Jacob’s family into Egypt

Read Genesis 46:1–47:31.

Jacob had settled in Canaan, the land that Yahweh had promised Abraham. But now Joseph was calling him to live in Egypt. Jacob hesitated because his grandfather Abraham had gotten into trouble when he went to Egypt because of an earlier famine. And Yahweh had stopped his father Isaac from going to Egypt (Genesis 26:1–2).

Jacob started the journey but then stopped at the southern edge of Canaan, in the town of Beersheba. This town was significant to his family: Abraham named the town Beersheba after digging a well there (Genesis 21:30–31); Isaac had lived there and Yahweh had appeared to Isaac there (Genesis 26:23, 32–33).

Jacob was showing awareness of Yahweh’s dealings with his family and he offered sacrifices to God there. Yahweh appeared to him in a vision to tell him it was all right to go to Egypt. In fact, it was part of His promise to grow Abraham’s family into a great nation. Yahweh was demonstrating that He was God not just over Canaan, but over all the earth.

Why Egypt? The first reason was obvious: God had arranged it such that through Joseph, Egypt had food for them. Second, and more importantly, being in Egypt at this point in their family life would keep them away from the evil influence of Canaan. We have already seen the troubles that Abraham’s family got themselves into when mingling with the Canaanites. Egypt was a discriminatory society and the Egyptians would not want to mingle with foreigners. This would keep Jacob’s family focused on Yahweh.

So God gave Jacob the assurance that his family would grow great in number and he would die in the presence of his beloved son, Joseph. Jacob must have realised that God was at work in his family and so he went to Egypt.

Jacob also showed his trust in his fourth son Judah by asking him to guide the family to Joseph. This suggested that the brothers had made peace with their father regarding what happened to Joseph and their relationships were now restored.

Joseph met his family in the land of Goshen, the northeast part of the Nile delta, an area that was very fertile and excellent for grazing livestock. There was an emotional reunion between Jacob and his favourite son. In this way, Joseph’s visions from years ago were now fulfilled.

In introducing his family to Pharaoh, Joseph carefully selected five of his brothers to present to Pharaoh. He advised his brothers to emphasise talking about their herds of cattle and not the sheep for the Egyptians despised shepherds. Joseph’s wise counsel resulted in a good meeting with Pharaoh and Pharaoh even requested that Joseph’s brothers take care of his cattle. This was quite an honour for the sons of Jacob.

When Jacob met with Pharaoh, he did not hesitate to bless Pharaoh in the name of Yahweh though he knew Pharaoh was not a Yahweh worshipper. In doing this, Jacob was a good example of how a believer can relate to those outside the family of God. Similarly, we can offer to pray for others, or take care of others, letting them know we are doing so because we are followers of the God of the Bible.

The Bible lists the family members of Jacob in great detail. We are reminded that these were real people, with real relationships and real issues. But God was overseeing this family and had brought them into safety in Egypt, where as He had promised Abraham, He would grow them into a nation!

Then we are told what happened in the remaining years of the famine. As the people in Egypt and Canaan ran out of money to buy food, they traded their animals for food. When that ran out, they traded their land and finally sold themselves as Pharaoh’s servants! In the end, Pharaoh grew extremely wealthy and powerful! Pharaoh was not a Yahweh worshipper, yet God could work through him to care for Jacob and his family. We see that God can fulfil His plans not just through those who trust Him, but also through those who don’t acknowledge Him at all. Yahweh truly is the Creator-God of everyone and has the sovereign ability to work out His plans. His good plans will never be thwarted by evil human choices.

In thinking of our own life situations, we can also turn to Him for help. We may feel stuck and helpless, but the same God who guided Joseph, Jacob and their family, is ever ready to guide us as well. Let us learn to seek Him constantly.

The Devotional Journey: Bible Reading 35

Yahweh’s plans unfold for Jacob’s family

Read Genesis 44:1–45:28.

When the brothers left Joseph, they had every reason to celebrate. They hadn’t been arrested for stealing the grain money; Simeon had been released; Benjamin was safely travelling with them; and they were going home with more grain.

But their joy was not a true joy as it was based on lies. True joy must be based on truth. They still hadn’t owned up to what they had done to Joseph. And so, Joseph had set one more test for them.

When Joseph’s household manager caught up to them and found his master’s silver cup that he had planted in Benjamin’s sack, the brothers were in fear once more. (Whether Joseph actually used the silver cup for foretelling the future we don’t know, but he was giving his brothers the impression that he could!) Joseph announced that the penalty would be that Benjamin would become his slave but the other brothers could return home.

But Judah interceded for Benjamin, telling Joseph of his promise to protect his youngest brother. Judah was so different from how he had been in the past when he sold Joseph off and claimed he was dead, or when he cheated Tamar, his daughter-in-law, of an heir and family protection.

Judah told Jospeh he would take Benjamin’s place and penalty. He was willing to be Benjamin’s substitute. (This was very interesting because later on in history, the Messiah, or Saviour, would come from Judah’s family. The Messiah’s job was to the take the believer’s place and suffer the penalty of eternal death on the believer’s behalf. Judah was foreshadowing what his descendant, the Messiah, would later do.)

In this way, Judah and the brothers passed the test. Previously, they had caused Joseph’s suffering and the suffering of Jacob their father. But now, Judah was not only willing to take Benjamin’s punishment, he also expressed deep concern for his father. He worried that his aged father would die of grief if Benjamin did not return. Judah and his brothers had grown mature, caring and compassionate.

Seeing them changed and overcome with grief, Joseph could not contain his own emotions any longer. He revealed who he truly was—their long-lost brother. The brothers were initially terrified by this revelation. They feared Joseph would seek vengeance on them. But Joseph immediately set about calming their fears. And in his words to them, we see the understanding and spiritual maturity of Joseph.

He gave them Yahweh’s perspective of the last 20 years. Despite his brothers’ sinful intention of selling him off, Joseph realised that God was working through their evil decision.

Joseph mentioned once the evil his brothers had done. But he mentioned three times what Yahweh had done to send him into Egypt to prepare the way to save his family. All those years of suffering were not without reason or purpose. Understanding that God had never abandoned him but was at work through all those difficult years made all the difference in Joseph’s heart attitude.

This is a key biblical event in understanding how Yahweh’s sovereignty interacts with the free will actions of humans. This is the Creator-creature distinction at work. The brothers were responsible for the evil choice they had made, but God was also acting to save lives at the same time.

Joseph was genuine in his love and care for his brothers. He said he would provide them a place to live in Egypt; he said he would provide all the food they needed to survive the remaining five years of the famine; and he said he wanted his father to be with him. He showed nothing but care for his family. There was no hint of vengeance or bitterness at all because he understand Yahweh was involved in everything that had happened.

Hearing the news that Joseph’s brothers had come, Pharaoh graciously told Joseph to invite his entire family to come down to Egypt and stay in the best of the land.

After 20 years of difficulty, things were now moving rapidly for Joseph and his family. Though we’ve been observing the personal hardships, lives and decisions of the sons of Jacob, the bigger perspective was that Yahweh was at work. He had called Abraham and his family for a purpose. When they forgot their purpose, their life meandered. Think of Judah and his actions toward Tamar. When they remembered God had a plan for them, they remained steadfast and loyal to God and could endure hard times. Think of Joseph and the visions God gave him.

We have been told in God’s Word that He has a plan and purpose for our lives. When hard times hit us, we can meander. Or we can seek Him through prayer about what He has in mind. We can trust in His purposes for us and remain steadfast and loyal to Him. We can trust Him as Joseph did and remain loyal to Him, knowing He has all the resources and solutions we need.

The Devotional Journey: Bible Reading 34

Yahweh tests the sons of Jacob through Joseph

Read Genesis 42:1–43:34.

The famine affected many nations but Egypt had grain. Though Jacob had many servants, he entrusted the critical task of getting food for the entire household to his sons. But Jacob kept Benjamin home. He was Joseph’s younger brother, the second son of his beloved wife Rachel. Having lost Joseph, Jacob didn’t want to lose Benjamin too.

The brothers arrived at the city where Joseph was and were brought before him. He recognised them but they didn’t recognise him because they last saw him when he was 17. He was now 39 and dressed as a high-ranking Egyptian official. And he purposely spoke through an interpreter, giving them the impression he was Egyptian.

Why didn’t Joseph reveal himself? Because of his visions, he knew he would meet his brothers again but seeing them for the first time in over 20 years made him emotional. Joseph also knew all eleven brothers had to bow before him and Benjamin was missing. So he used the opportunity to test his brothers, to see if they were repentant.

Four times Joseph accused them of being spies. But they denied it by giving him details about their family, even admitting that one of their brothers was now dead. Joseph, of course, knew they were referring to him.

Initially, Joseph wanted to prove their story by imprisoning all of them but one, but he changed the test and held on to one brother—Simeon, the second oldest. Why not Reuben the oldest? Perhaps because Reuben had exclaimed that he had tried to convince the others not to harm Joseph. But by their general regret, Joseph was starting to see that they were indeed repentant.

With Simeon in custody, the others returned home with grain. Joseph continued to test their consciences on the way home, this time with kindness, for he had returned all the money they paid for the grain. The brothers panicked when they discovered the money and thought God was punishing them (because they feared the Egyptians would think they didn’t pay for the grain). Unlike in the past, the brothers were now sensitive to Yahweh’s actions in their lives. They hadn’t been like this when Joseph was at their mercy!

Jacob reacted in fear when he was told what had happened. He had lost Joseph, and now Simeon (so he thought) and he wasn’t about to lose Benjamin. He said that everything was going against him! His faith in God, which had grown strong over the years, was severely shaken up by this test.

Though Simeon remained in custody, Jacob refused to let any of his sons return to Egypt for fear of losing more sons. But the food they bought eventually ran out.

Now the brothers demonstrated their responsible nature. Judah promised his father that he would be responsible for Benjamin. Years earlier, he had promised Tamar he would pay her for sex, but didn’t fulfil that promise. Now, he promised to keep Benjamin safe or be held forever responsible for anything that may happen to Benjamin. Judah was a changed man.

The brothers took a double payment as well as gifts for Joseph. They confessed to Joseph’s household manager about the earlier returned payment, only to be told their earlier payment had been received. The brothers must have wondered what was going on.

Joseph arranged for a meal with his brothers and upon seeing his full brother Benjamin for the first time in over 20 years, he was overwhelmed. Then Joseph shocked his brothers by arranging them around the table in their birth order! There was more nervousness as Joseph gave Benjamin five times more food. Joseph was hinting to them who he was. But could they figure it out?

There are three lessons we can learn from this account.

First, notice Yahweh at work. He started with giving Joseph visions of his future and now they were about to be fulfilled. Though there were many people and personal choices involved, God was overall directing the way. This is true for our lives too. When we are in the midst of a struggle, we often can’t see how God is working things out. But we can always ask Him in prayer where and how He is directing our lives.

Second, can we be like Joseph and restrain ourselves from taking advantage of a superior position? If someone has hurt us in the past, can we trust God to deal with it rather than us using human means?

Third, can we be humble and repentant like Joseph’s brothers when faced with an unresolved sin from the past? They were willing to face whatever discipline God had for them. Are we also able to do that?

Archaeological Note

Composite image of the “Procession of the Aamu” found in the tomb of Khnumhotep II. Also known as the “Beni Hasan Mural”. Composite image by A.D. Riddle. Public domain. Wikimedia Commons.

In Middle Egypt is the ancient cemetery known today as Beni Hasan, located approximately 20 km (12 miles) south of modern-day Minya. Many provincial governors were buried in tombs and burial shafts and in Tomb 3, archaeologists discovered what is now called the “Beni Hasan Mural”.

The mural was done around 1890 BC (around the time of Abraham to Jacob). The mural depicts traders who do not look like Egyptians. They are from Canaan, with hairstyles different from the Egyptians and they are drawn wearing knee-length, multi-coloured tunics. Perhaps the tunics are the same style as the one given by Jacob to Joseph as a special gift. The mural shows that people from Canaan, like Jacob’s family, were known to visit and trade with Egypt.

Also interestingly, in the sections of Genesis related to Joseph, particularly Genesis 41:1–42 (Reading 33), there are many Egyptian words. This suggests that the author of Genesis (Moses, whom we will meet in the book of Exodus) was very familiar with Egyptian language and culture. This is not a surprise since Moses grew up as a prince of Egypt.

The Devotional Journey: Bible Reading 33

Yahweh moves forward with His plan for Joseph

Read Genesis 41:1–57.

Two more years have passed and Joseph was still working in prison. But when Yahweh began to move forward with His plan, things happened quickly. God demonstrated how He was sovereign not only over Joseph’s life, but also history.

Yahweh gave Pharaoh two dreams in one night. These dreams puzzled him and his wise men and magicians (persons who could supposedly interpret dreams and tell the future) couldn’t interpret them. That’s when God jogged the cupbearer’s memory. He told Pharaoh about the Hebrew man in prison who could interpret dreams. So Pharaoh summoned Joseph.

And for the third time, Joseph’s life took a dramatic turn when he had to give up his prison clothes. He was cleaned up and made to look more Egyptian before appearing before Pharaoh. Joseph told Pharaoh humbly that it was his God, Yahweh, who could explain the two dreams.

Joseph listened to Pharaoh describe his dreams and then interpreted them. Yahweh was revealing what would happen in the next 14 years! Now that Pharaoh was made aware of God’s plan, what would he do?

Here was where Joseph went beyond just interpreting the dreams. He suggested to Pharaoh that a wise person must be appointed to oversee the land and the abundant harvests that were going to happen immediately. And this appointed man would also need a team to help him take charge of different areas of Egypt in order to manage the surplus food properly. Joseph advised Pharaoh to take one-fifth of each harvest and store the grain in preparation for the seven years of famine that would follow the seven years of bumper crops.

Joseph’s humble manner, his skill at interpreting Pharaoh’s dreams, plus his excellent proposal made Pharaoh realise he was already looking at the perfect man for this big job.

Over 20 years ago, Joseph’s brothers had ripped his special robe from him. But now, Pharaoh dressed him in a robe of far greater significance and gave him a signet ring and gold chain as symbols of his new authority. Joseph was now second-in-command of Egypt, reporting directing to Pharaoh!

Limestone dyad featuring Horemheb and wife Armenia. Horemheb was a high-ranking general under three Pharaohs. Joseph would have been dressed similarly when Pharaoh promoted him to second-in-command. Photo by Pymouss, CC BY 3.0. Wikimedia Commons.

Joseph was also issued a special chariot and wherever he went, the Egyptian officials commanded the people to bow down before Joseph. Having interpreted other people’s dreams correctly, Joseph no doubt understood the two dreams that Yahweh had given him years before. And now with all of Egypt bowing before him, Joseph must have known that it was only a matter of time before his family would appear before him and bow down.

Pharaoh gave Joseph a wife, a daughter of one of the leading Egyptian priests, who were considered the ruling class of Egyptian society. This was Pharaoh’s way of ensuring Joseph would be of the right high rank.

Yahweh blessed Joseph with two sons. He named the first Manasseh, which meant “forgetting”. Joseph said his first son helped him not dwell on the suffering of the past years. We see that he didn’t let past hurts make him bitter and resentful. And he didn’t blame God for the past. Rather, he knew God had been working in and through his life.

His second son he named Ephraim, which meant “twice fruitful”. Joseph had suffered greatly, but God blessed him twice: he had a family now and he was in authority over Egypt.

The years of suffering were not wasted. It was the time needed to train Joseph to be the right leader for the right moment. He had grown to be wise, humble, faithful and loyal to Yahweh. And God had prepared his heart to be ready to forgive his family when it came time to meet them again. Joseph recognised that though evil people had made many decisions that impacted him over the course of his life, God was overall in charge and had a reason and plan for all that had happened.

There is much we can learn from Joseph’s life journey. It is wonderful when we can go through trials with the same attitude that Jospeh had. He forgave those who were evil towards him, buried his past hurts and was able to focus on moving forward with God. He was able to be “forgetful” about the hard circumstances and declare that God was making him “fruitful”.

In our own lives, it is a real tragedy if we only remember painful things that have been done to us. Sinking into bitterness robs us of the peace and joy that God offers. Just as Joseph laid aside his prison clothes and made a new beginning, we too can “take off” old hurts and put on a new attitude of faith.

Have we been hurt in the past? Make a decision to forgive those who have hurt us. And if it is hard to do, ask God for help to work in our hearts and minister to us. Let us seek God’s help to move forward each day with His guidance and help. May we be like Joseph, forgiving and trusting in God through hard times and good times.

The Devotional Journey: Bible Reading 32

Yahweh guides Joseph’s life in Egypt

Read Genesis 39:1–40:23.

The last time we saw Joseph, he had been sold off to Ishmaelite traders and then sold as a slave to a high-ranking Egyptian official named Potiphar, who was in charge of Pharaoh’s guards and prison that housed important prisoners.

Though Joseph had been naive, pampered and arrogant as a teen, he grew up fast as a slave. In fact, his terrible circumstances caused him to become a mature, responsible, hardworking and wise adult.

No doubt fortified by what Yahweh had shown him in his visions of people bowing down to him, Joseph decided to live righteously before Yahweh. He could have accused God of injustice. But he conducted himself well and God blessed him.

Tomb of Seti I in Valley of the Kings. Photo by 2H Media on Unsplash.

The phrase “the Lord was with Joseph” tells us Yahweh was working behind the scenes in Joseph’s life. The Egyptians worshipped as many as 2,000 idols and Pharaoh himself was considered a god. So when Joseph, who steadfastly worshipped Yahweh, was blessed by his God, Potiphar and his household took notice of Joseph and his God.

Potiphar ended up promoting Joseph to be in charge of the running of his household and business (his farm and livestock). Just like the person mentioned in Psalm 1, when Joseph decided to stay close to Yahweh, God Himself blessed the work of his hand.

But also equally true, when believers walk closely with God, evildoers tend to attack. In Joseph’s case, it was Potiphar’s wife who, through her own lust, made life difficult for Joseph. She probably regarded him as no more than an object and wanted her way with him. To his credit, Joseph honoured both God and his master by keeping away from her as best he could.

Potiphar’s wife eventually found a way to get Joseph alone and was blatant in her sexual advances. The attempt ended badly for Joseph for he was falsely accused of rape and Potiphar threw him into prison. (Yet another item of clothing gets Joseph into trouble!)

Despite being in worse circumstances, Joseph continued to trust God. And God caused the prison warden to look upon Joseph with favour as Joseph continued to behave righteously. In fact, the warden gave him responsibility after responsibility, till Joseph was in charge of the other prisoners. All this unjust treatment helped to build Joseph’s character and prepared him for the bigger plans God had for him. He had time to ponder on the two dreams that God had given him. He had time to become wise and mature about the ways of God. He had time to understand that God’s plans had to unfold at God’s timing.

When two important prisoners ended up in prison, Joseph was put in charge of them. He was an observant man for he noticed how upset the two men were after their dreams. While Joseph had been pondering about his own dreams for years, God now gave him insight into the cupbearer’s and chief baker’s dreams. (The cupbearer was a very important role. He was responsible for ensuring that Pharaoh’s wine and food were not poisoned. It was a position of high trust.)

As Joseph had interpreted, the cupbearer was restored to his position but the chief baker was executed. At this moment, there was a rare faltering of Joseph’s faith in God when he made a plea to the cupbearer: “Please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place.”

Though his life had thus far been very difficult, Joseph had experienced Yahweh’s hand leading him. But he tried to hurry up God’s plan by putting his trust in the cupbearer instead of waiting for God. But as soon as the cupbearer was restored to his position, he promptly forgot all about Joseph. People may fail us, but God doesn’t. God will act according to His perfect timing.

There is much we can learn about Yahweh through this 20-year period of Joseph’s life (the same years that Judah and Tamar’s account unfolded.) When God places us in difficult circumstances, we should not be too quick to ask for rescue but ask if God has something for us to learn. Perhaps He is wanting to stretch and grow us. Just as Joseph became mature and wise through adversity, God may likewise be training us by placing us into challenging circumstances.

Let’s consider our life situation. What difficulties are we are facing? Ask God to strengthen us so that we can continue to honour Him with our thoughts, words and deeds. Ask Him for strength and wisdom so that He can work through us. He has a plan and a reason for what is happening to us. May those observing us during our trials end up taking notice of the God whom we worship.

The Devotional Journey: Bible Reading 31

Yahweh works through Judah and Tamar

Read Genesis 38:1–30.

The Bible leaves Joseph for a time and focuses on his older brother, Judah. The events of Genesis 38 span about 22 years.

After the incident of selling off Joseph, Judah moved away from the family. He married Shua, a Canaanite woman whom he liked. With her, he had three sons: Er, Onan and Shelah.

His great-grandfather Abraham and grandfather Isaac had been careful not to choose Canaanite wives for their sons because the Canaanites had such immoral lifestyles and were very much into worshipping false gods. Abraham and Isaac knew the ungodly influence that the Canaanites would have. But Judah didn’t seem to care.

Yahweh had specifically chosen Abraham and his descendants to preserve His history and truth but Judah was threatening God’s plan with his unwise behaviour. When Er was old enough, Judah found a Canaanite woman, Tamar, to be Er’s wife. Again, we see Judah’s foolishness and lack of concern for God’s plan for his family.

Er was an evil man and God put him to death. According to the culture of that time, if a widow had no children, the custom was to protect her and her dead husband’s property by getting an unmarried brother of the dead man to marry her. This way, the brother would produce an heir for his dead brother and the widow. This child would be known as the child of the dead brother and his wife and thus inherit the dead brother’s property. This ensued the widow would be protected and provided for. (This custom is known as levirate marriage, from the Latin word levir which means “brother-in-law”.)

So Judah made his second son Onan take on that responsibility. Onan was willing to have sexual relations with Tamar, but he made sure he didn’t get Tamar pregnant. Perhaps he reasoned that if Tamar had no heir, then his share of the family inheritance would increase. But God was displeased with his behaviour and also put him to death.

Now the duty to help Tamar went to Judah’s remaining son, Shelah. But Judah feared that Shelah might also die. And so he sent Tamar away with the excuse of wanting Shelah to grow older first.

This was when more deception fell upon Jacob’s family. Jacob had tried to deceive his father Isaac with Esau’s clothing and the skins of goats. Then Judah himself deceived Jacob by covering Joseph’s robe with goat’s blood. And now, Tamar deceived Judah, her father-in-law, by hiding her face with a veil and asking for a goat as payment for sex.

Judah’s moral character was very flawed. He had deceived his father about Joseph, he had cheated Tamar of the right to have a child by one of his remaining sons and a share of the family wealth, and now he had no qualms about paying for sex with a stranger! And Tamar too, had chosen a risky, immoral move to get an heir (and preserve her right to her husband’s inheritance) through her father-in-law!

Amazingly, through these poor decisions, Yahweh was also doing something. The men and women involved in God’s plan were not perfect, not morally right much of the time, and often made poor decisions. Yahweh did not approve of their sins, and He ultimately revealed and judged their sins. But God can take the weak things of this world and use them to accomplish His good purposes.

What did God do through Judah and Tamar? In the future, their son Perez would produce a long line of descendants that ultimately led to the earthly parents of the Saviour, Jesus. This was why Judah and Tamar’s account was significant. Their life story reminds us of God’s patience, grace and sovereignty. God has purposes for all His people.

If we have made poor choices, don’t think that God cannot redeem the situation. Go to Him with a humble, repentant heart and seek His help and guidance. Even when we make sinful choices, God is not stuck. He is able to work with and through us, especially when we are repentant.

When Judah realised his unrighteous behaviour, he said of Tamar, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” Judah repented of his behaviour. When we see him again later in Genesis, he will be a changed man.

The Devotional Journey: Bible Reading 30

Yahweh speaks to Joseph through his dreams

Read Genesis 37:1–36.

The scene shifts back to Jacob and his family. The last time we saw him, Jacob was getting ready to meet his estranged brother Esau and he had ended up spending the night wrestling with Yahweh and being renamed by God. We skipped over his meeting with Esau but to summarise, Esau and Jacob restored their relationship, and Esau moved away. Jacob settled back into the land God had promised Abraham.

As we enter the final section of Genesis, we start to see Yahweh carefully moving history forward so that His plan for mankind’s salvation can be advanced. The focus was now on Jacob’s sons and in particular, Joseph. He was the son of Rachel, Jacob’s favourite wife and he was born late in his father’s life. So Joseph was Jacob’s favourite among 12 brothers and one sister. (Joseph had a full brother named Benjamin.)

Jacob gave Joseph a special robe or tunic that was beautifully decorated. Every time his brothers saw him wearing it, they were reminded of their father’s favouritism and it made them resent him more and more.

As the all-knowing God, Yahweh began to work to ensure the survival of Abraham’s descendants so that His promises in the Abrahamic Covenant would be fulfilled. But even as Yahweh acted, He did not violate the freedom and free will that He had given His creatures.

Yahweh acted by speaking to young Joseph through two visions. In both of them, the family bowed in submission to Joseph. Joseph made the prideful mistake of telling his family about his dreams and this caused greater resentment among his brothers against him. And even Jacob was not pleased with Joseph’s boasting but he suspected God was starting to work through his young son.

Later, Jacob sent Joseph to check on his brothers who were taking care of the family's herds in distant pastureland. When his brothers saw him from afar, their jealousy boiled over and they plotted to kill him. Imagine how they must have resented Joseph!

But Reuben, Jacob’s firstborn son, convinced the other brothers to throw Joseph down a dried-out cistern (an underground water storage chamber) with the secret plan of coming back later to rescue his little brother. But this plan didn’t work because while he was away, another brother, Judah, proposed selling Joseph off to Ishmaelite traders who were passing by. (The Ishmaelites were descendants of Abraham’s son, Ishmael, and so were actually distantly related to Jacob’s family.)

So Joseph was gone. His brothers covered up their evil act by smearing his precious robe with goat’s blood to make it look like a wild animal had killed him. Jacob was overcome with grief and the rest of his family were unable to comfort him. Meanwhile, Joseph was sold by the traders to Potiphar, an officer of the Egyptian king, the Pharaoh. Joseph was now a slave in Egypt.

Here are sobering lessons for us. We can witness the terrible effects of favouritism and jealousy. And this is God’s chosen family, the family He was working His salvation plan through!

Jacob had repeated the mistake of his parents in showing favouritism. (Jacob’s mother, Rebekah, had favoured him, while his father, Isaac, had favoured his brother Esau.) We need to watch our hearts and behaviour so as not to create such strife in our families.

But at the same time, notice what Yahweh was starting to do. He had hinted through visions to Joseph about the future—his family would bow in respect to him.

Yahweh was able to work through and around young Joseph’s naivety in crowing about his dreams to his family. God was able to work through and around Jacob’s favouritism. And Yahweh was more than capable of working through and around the brothers’ jealous and vicious actions to harm and abandon their young brother. Though people can use their God-given free will to make poor and evil decisions, God is still able to work out His good plans for mankind. We will see more of how God can do this as we read more about Joseph’s life.

The Devotional Journey: Bible Tour Stop 3—Joseph and His Brothers

We will return to the lives of Abraham’s descendants and how God is working with them. In the next eight readings, we will read through the final chapters of Genesis and follow the lives of Jacob’s sons, particularly Joseph, his second youngest, and Judah, his fourth son.

God has already decided that His plan for the world goes through Jacob’s family and God wants to show us how He is more than capable of working with fallen, frail people who are prone to sin and mistakes. We will see that though the people make up their own minds, God is not thwarted by their decisions.

In these early stages of history, God is carefully putting the pieces in place, moving people, controlling the environment and more. Eventually, God moves Jacob and his family into Egypt, ready for the next stage of His unfolding plan. Through this process, we see the growing understanding and faith of the those who trust God.

The Devotional Journey: Bible Reading 29

The joys of the godly

Read Psalm 1.

For this next reading, we go over to the book of Psalms, which is the book after Job. This book is a collection of poetry and songs used for personal and public worship in Israel. (Today, churches also use modern tunes to sing these psalms.) The 150 psalms in this book were written over a span of 1,000 years. Some of the psalms have no known author. Others have their writers mentioned.

These songs are timeless and describe the broad range of human emotions: sorrow and joy, anger and peace, doubt and faith, repentance and praise. The songs also give us many details about Yahweh’s character, Israel’s history, and general observations about the world. Some psalms describe personal struggles, others about Israel as a nation, and still others contain prophecies about the future of the world.

This first psalm begins the collection by linking the blessings of God to taking delight in “the law of the LORD”. The “the law of the LORD” is a Hebrew expression referring to the first five books of the Bible which were all written by Moses: Genesis, Exodus, Leviticus, Numbers and Deuteronomy. These books contain the origin of the universe, the early history of mankind, Israel’s history and the laws that God gave Israel. Collectively, they are known as “the law of the LORD” or “the law of Moses”. So to delight in the law of the LORD is just a way of saying to delight in the Bible, God’s Word.

What are the delights or joys or blessings that come from knowing God’s Word well? Knowing God’s Word well allows the believer to know God’s character well. It would be like getting to know a spouse or best friend well. Such a relationship produces intimacy, trust, good fellowship, peace and joy. Knowing what pleases God helps to direct how we should live and make decisions. It helps us avoid sinful behaviour (which leads to pain and suffering).

In Psalm 1, the believer who lives by to God’s Word is pictured as a tree planted by streams of water. Such a tree will not suffer from a lack of water and can continually produce fruit. The fruit is not about material wealth but about spiritual success in life. The psalm writer (or psalmist) is saying that living in obedience to God’s Word produces the kind of life that God delights in.

On the other hand, “the wicked” in this psalm refers to unbelievers because in verse 5, the wicked will be condemned at the time of God’s judgment. Unbelievers ultimately live either for themselves or with no eternal purpose in mind. Their lives are pictured as chaff (the husks of the grain that are useless) that is blown away.

Psalm 1 is an encouragement for all believers to develop their relationship with God through the study of His Word. The Bible will guide us into living lives that not only please our Creator, but deepens our intimacy with the One who made us, loves us and wants us.

The Devotional Journey: Bible Reading 28

Yahweh shows Job is a sincere believer

Read Job 42:1–17.

This is the last chapter of Job, where we see the conclusion of Job’s trials and what happened afterwards. It’s been many rounds of discussion. And Yahweh Himself has come to address Job. At the end of it all, Job’s understanding of God is deeper, bigger and clearer than before. Job is more humble now that he’s even more aware of just how powerful and sovereign Yahweh the Creator-God is.

Job suffered but he never sinned during his trials. Though his belief in God was firm throughout, cracks were starting to develop in his faith as he struggled to understand why God would allow all this tragedy to happen to him.

His friends didn’t help with their comments. Yahweh told Eliphaz the Temanite (the friend who spoke first) that He was angry with him, as well as Bildad and Zophar, because they said things about God that were not accurate. For example, they mistakenly insisted that Job’s suffering was because of sin. They reduced God to a simple, mechanical formula. But Yahweh and the world He created are far more complex.

But Job was commended by Yahweh even though he complained about God’s supposed injustice. Why the difference? It was because God could see Job’s heart and Job was quick to admit when he spoke wrongly about God (see Job 42:1–6).

On the other hand, Job’s friends needed to be instructed by God to repent. God was angry with Eliphaz, Bildad and Zophar for saying incorrect things about Him, so He ordered them to bring sacrifices. But He didn’t want to hear their prayers of repentance! Instead, He asked Job to pray for them.

When we face tremendous suffering, we can be overwhelmed not just by our pain, but by our questions. Why is this happening? How can this suffering be reversed? But quick answers, even correct answers, don’t necessarily satisfy when we are in pain. But knowing God is close, God is aware, and God is directing us through the suffering can be of greater help and comfort.

God didn’t answer Job’s questions. Instead, God gave Job a bigger understanding of Himself. He reminded Job that all of creation was under His control, even Job’s trials. He was not uncaring and He guided Job through his suffering.

Yahweh never told Job the exact reason for his suffering. He never explained how there was a challenge between Him and Satan over Job. In the same way, God doesn’t need to tell us all the behind-the-scenes reasons for the suffering in our lives. But God wants to hold our hand through the suffering and pain. Will we walk with Him through life’s trials? Will we trust Him for the outcome? Will we be as steadfast as Job was?

In the end, Yahweh proved that Job was a sincere believer. Job never wavered in his faith and in fact, his faith grew through these awful trials. And God blessed him again afterwards. In fact, God doubled his wealth. But note how God blessed Job with 10 more children rather than 20. Why? Because his first 10 children were never lost. Though their mortal lives were over, they continued to live on after death. These 10 later children and the earlier 10 children make 20 in total. God indeed doubled the number of Job’s blessings in every way.

The Devotional Journey: Bible Reading 27

Yahweh questions Job

Read Job 40:1–41:34.

So far, we’ve witnessed Job’s friends trying to convince him that he had committed some sin in his life and that’s why he was facing so much suffering and tragedy (loss of wealth and reputation, loss of his children and loss of his health).

But Job kept insisting he had not sinned against God (which was true). But he began to wonder where was God’s sense of fairness and justice?

Then Yahweh spoke to Job (Job 38). In His first speech, He started with a long series of questions, asking Job if he knew how the universe came to be and how the universe was sustained. The questions were aimed at getting Job to realise that the Creator-God was extremely powerful and nothing was beyond Him, and no one was like Him.

Then here in Job 40 Yahweh began a second speech. He asked, “Do you want still want to argue with the Almighty?” Since Job wasn’t the one who sustained the universe, did he know enough about what was happening that he could accuse God of not being fair? (Recall from Reading 24 that Job was completely unaware of Satan trying to get him to turn his back on Yahweh.)

God continued by asking Job to consider two powerful creatures: the behemoth and the leviathan. What were they? We had discussed the leviathan in Reading 25 and now Yahweh was discussing the behemoth, a second massive creature. (The behemoth’s description would appear to match that of a type of dinosaur.) It would seem that Job was familiar with both these creatures, otherwise, God’s challenge to Job regarding both creatures would be meaningless.

In referring to them, Yahweh was challenging Job to subdue these big and powerful creatures. Obviously, Job couldn’t do that. God was making the point that if Job couldn’t even control animals He had made, what made Job think he could control evil in the universe? But Yahweh, the Creator-God, was the One who made these animals, which suggested that evil forces were also not beyond His control.

So who was Job, a mere man, to be powerful enough, or to know enough to tell Yahweh how to run the universe? God was saying Job was not qualified to take over the Creator’s job or to criticise how He was controlling and conquering evil in the world.

And that’s something for us to consider. As humans, there are many things outside of our control. Though we may be like Job, working hard and being faithful to God as best we can, still we can be impacted by evil, sin and suffering. There are many things beyond our control and awareness and they are not necessarily related to our behaviour.

Instead of accusing God of being unjust, uncaring or unfair, we need to learn to be humble before the Almighty Creator-God. Until we are humble before Him, He won’t do for us what needs to be done. As long we keep complaining and defending ourselves against Him, He won’t work for us to accomplish His plan through us.

As we consider the difficult challenges in our life, what is our attitude? Are we grumbling against God? Or are we making ourselves humble before Him, asking Him to do what we ourselves cannot?

Let us examine our own hearts and ask God for help to have the right attitude towards Him.

The Devotional Journey: Bible Reading 26

Job clings to Yahweh through his suffering

Read Job 19:1–29.

Recall how Eliphaz was suggesting, based on his own human thinking, that Job’s suffering was a result of some sin that he had committed. Then Job replied to Eliphaz. And after that, there were several more rounds of speeches as Job and the others tried to figure out the cause of Job’s suffering.

Now here in Job 19, Job burst out at his friends’ accusations. Job used a series of powerfully emotional word pictures to describe his intense frustration.

1. He felt like an animal trapped (verse 6).

2. He felt like a criminal in court (verse 7).

3. He felt like a traveller fenced in (verse 8).

4. He felt like a king dethroned (verse 9).

5. He felt like a building that was being torn down (verse 10a).

6. He felt like a tree being uprooted (verse 10b).

7. He felt like a city under attack (verses 11–12).

He was describing himself as a man utterly rejected by Yahweh. We can feel his pain and deep emotions through these vivid descriptions.

Job’s suffering was sending him to the depths of despair, but even in the midst of pain, he had flashes of hope. He said, “But as for me, I know that my Redeemer lives, and he will stand upon the earth at last. And after my body has decayed, yet in my body I will see God! I will see him for myself. Yes, I will see him with my own eyes. I am overwhelmed at the thought!”

He remembered that all believers in Yahweh will get to see Him. And he wasn’t talking about seeing God as a spirit but as a complete and whole person with a new body. Because he said that though his current sore-ridden body would die and rot, yet in a new body he would see his Creator-God.

Job was talking about the resurrection body! Even at this early stage in history, we see that Job understood what awaited the person who trusted in God for salvation. Mortal death would not be the end for the believer because Yahweh would provide a new, imperishable body. God would reveal more details about the resurrection in the New Testament, but we can already see that even Job had information about what would happen to the believer in Yahweh.

Job’s hope in Yahweh would see fulfilment in Jesus Christ. Job had asked for a mediator (Job 9:33), a witness in heaven to help him (Job 16:19) and a redeemer (Job 19:25). Jesus Christ would perform all three roles for those who believe in Yahweh!

Job was clinging on to God’s truth. This kept him from total despair. This helps us see that when life is going smoothly, we need to learn God’s Word well so that we have a right understanding of Him and of His truth. Then when we are suffering, the truths we have learnt can strengthen and comfort us. God’s truth will be an anchor that prevents our emotions from sweeping us into despair.

As for Job’s friends, they thought they were being helpful. But their insistence of trying to figure out what was Job’s sin was not helpful at all!

Our words can either hurt others or help heal them. Job’s friends were making him feel worthless. We need to be careful that our words are not making a friend’s suffering worse! Even if people need to be corrected, we should learn to do it in a loving and gentle way.

Notice also how Job said that his family, friends and even servants were avoiding him. Being isolated really added to his pain.

When someone we know is suffering and others are mocking him or her, and making accusations like “He’s getting what he deserved” or “This is the result of the way she’s been living”, can we have the heart not to shun the suffering person but extend a hand of fellowship and comfort?

Let us be the kind of people who turn to God daily by reading His word and praying. And when hard times come, let us recall His truth in Scriptures. And when we have friends who are suffering, let us pray to God for wisdom on how we can best comfort and minister to them in their time of need, so that they too, will turn to the One who can truly help: God Himself.

The Devotional Journey: Bible Reading 25

Some insights into suffering

Read Job 3:1–4:21.

Job’s friends have spent a week mourning with him in silence. Then Job began to speak. Satan had claimed that if Yahweh took away the blessings He had given Job, then Job would curse God. Now when Job spoke, he did not curse Yahweh, but rather he cursed the day he was born.

He complained that it would have been better not to have been born, or to have been stillborn rather than to have suffered the things he had just experienced. What we see is that even a person who trusts God and is obedient to God can sometimes be overwhelmed by grief when tremendous tragedy strikes. It’s not weakness but part of the fallen human condition.

Job’s lament was very different from the wise and comforting advice that he had given to others in the past. This tells us that though we may know how life works, sometimes in the midst of our own suffering, our emotions can overwhelm our reasoning.

Then the first of Job’s friends spoke. Eliphaz was probably the oldest of the group and so he spoke first. He gave his own opinion: Those who are innocent and morally upright are not destroyed by God. He was implying that Job had done something wrong and that’s why God was punishing him.

Eliphaz claimed this understanding was given to him in a vision by a spirit. He said this to give his personal opinion authority. As the discussion continued further in the book of Job, we see that Eliphaz was pushing across his own ideas of morality.

We have seen that since Adam and Eve rebelled against Yahweh in the garden, all people on earth have a sin nature and are sinful before the all-righteous Creator-God. But then God demonstrated to Adam and Eve the sacrifice of animals and how a person could have a right standing with God because a sufficient substitute had died in place of the guilty person.

Job understood this principle because as a God-fearing man, he performed many such sacrifices for himself and his family. Job knew His God and His righteous requirements.

But Eliphaz was insisting that Job had some sin that he did not account for. What Elizphaz didn’t realise was there was a challenge between Yahweh and Satan. Job’s suffering wasn’t directly related to sin but was a result of this challenge.

The first speeches of Job and Eliphaz start to give us insight into the nature of suffering. Eliphaz was not wrong to state that a person’s sin will be dealt with by the Creator-God. But as we’re starting to see, not all suffering is the direct result of sin.

In our own lives, when suffering comes our way, we should examine ourselves to see if there is any sinful cause to our suffering. But after close examination and prayer to God, if we are convinced that we are have walked uprightly before God, there may be more to our situation then the “first level” principle of “you reap what you sow”. We shall learn more as we continue with Job’s account.

Also, when we see the suffering of a dear friend or loved one, we mustn’t immediately jump to assigning blame or looking for the sin that caused the suffering. Rather, we should extend compassion and understanding to our friend or loved one.

Historical note

In the midst of his complaining, Job mentioned a creature named leviathan (Job 3:8). This Hebrew word is used at least five times in the Old Testament. It is also mentioned in Job 41:1, Psalm 74:14, Psalm 104:26 and Isaiah 27:1. These verses describe leviathan as a great, serpent-like creature that is capable of living in the water and on land (semi-aquatic). Throughout the book of Job, Yahweh, Job’s friends and Job described things and animals that were familiar to them. This tells us that the leviathan was perhaps a creature that Job was familiar with but now extinct.

Read Job 41:1–34 for a detailed description of the massive leviathan and note how similar it is to what scientists today would call “semi-aquatic dinosaurs". While we won’t see in the Bible modern words like “dinosaur” (which means “terrible lizard”) which was coined in 1841 by Sir Richard Owen, Scripture does have its own vocabulary, like leviathan, to describe the great variety of creatures that Yahweh created during Creation week.

The Devotional Journey: Bible Reading 24

A man named Job

Read Job 1:1–2:13.

We now jump across the Bible to another book entitled, Job. Though the book of Genesis and Job are quite far apart in our Bibles, in terms of history, the events in the book of Job happened around 2000 BC, which is around the time Abraham lived.

So the main character of the book, a man named Job, lived around the same time that Abraham did. But Job did not know Abraham. While the Bible talks about Abraham coming to faith in Yahweh, it appears that Job had been a believer in Yahweh for a long time.

The book of Job explores a very important topic—suffering! Why do believers who trust in Yahweh suffer? In chapter 1, we see that Job is a very faithful man. And God had blessed him with 10 children and many, many livestock. Job was the wealthiest man in the land of Uz.

Unseen by Job, there was a confrontation in the spiritual realm that affected him. In Yahweh’s heavenly court, we see the appearance of Satan. We last saw him in the garden tempting Adam and Eve. Satan is a Hebrew word that means “accuser”. (This may mean that “Satan” is not a personal name but just a title.) But notice that it is Yahweh who first bought up the subject of Job. Satan claimed that Job only worshipped Yahweh because God had blessed him richly. Take away the blessings and Job would turn against God! To see if Satan’s claim was true, Yahweh gave Satan permission to harm Job but not kill him.

Satan’s plotting was meticulous. He influenced two groups of people, the Sabeans and Chaldeans to kill Job’s workers and steal his animals. And Satan was powerful enough to manipulate the weather and natural elements to send fire from heaven and a windstorm that destroyed the house where all of Job’s children were gathered for a feast. And all of this happened in a single day!

There is no mistaking that Satan is real and he is a real threat to people. But he cannot act beyond the boundaries of what God permits.

Despite this first incident, Job did not turn his back on God. Instead he recognised that Yahweh gives and Yahweh takes, and Job was ready to accept whatever God would do to him.

Then with the second attack, Satan afflicted Job with very painful sores. At this point, even Job’s wife began to doubt God’s goodness.

But Job told her, “Should we accept only good things from the hand of God and never anything bad?”

Job was acknowledging that Yahweh is sovereign and His people needed to trust Him in the good times and the bad. (But note that Job had no idea that what was happening to him was the result of a challenge between Yahweh and Satan!)

Final observation: When Job’s three friends Eliphaz, Bildad and Zophar heard what had happened to Job, they came from a distance to comfort him. They saw that his suffering was so great that they initially had no words for him. Instead, they comforted him by their mere presence. They sat with him for a week and grieved with him in silence.

How do we react when tough times or bad things happen to us?

• Do we immediately respond by asking, “God, why are you doing this to me?” If that is our first thought, is it because we feel that God somehow owes us a life of comfort and security just because we believe in Him?

• Or, can we accept that even believers will go through tough times while in a fallen world—financial ruin, health problems, even the loss of loved ones.

• Are we able to remain steadfast and trust that God knows what’s happening to us and that He knows what He’s doing in our lives.

• Can we recognise that sometimes, there are events happening in the spiritual realm (like the conflict between Yahweh and Satan) that will impact us and we might never know about them. Can we have this bigger perspective of life when we go through hard times?

• When suffering hits us, can we say with Job, “The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!” Can we praise Yahweh through all the circumstances of our lives?

• And finally, can we be like Eliphaz, Bildad and Zophar, who put their lives on hold, travelled the distance to be with Job and just sat with him to mourn and comfort him?

• Are there people in our lives who could use our presence and comfort?

Reflect on these questions and speak to God about them today.

The Devotional Journey: Bible Tour Stop 2—Job and suffering

While the Bible has been focusing on Abraham and his family, God also wants us to be aware that there are lots of people in the world during this time and among them are also other Yahweh believers. In the next five readings, we will stay in the same era as Abraham but observe the life of another believer named Job.

Through Job’s life, we not only learn how believers of that time relate to God and what they thought of Him, we also learn there is more to life than what our eyes can see. There is a spiritual battle happening over Job’s life that he and his friends cannot see but that battle has great influence over them.

Another observation we can make is though we may think of early people as primitive, we’ll see that these early people were sophisticated and they had substantial knowledge about God.

The Devotional Journey: Bible Reading 23

Yahweh wrestles with Jacob

Read Genesis 31:1–55.

This was a fascinating incident in Jacob’s life. So far, we’ve seen Jacob’s life struggles. We’ve witnessed him scheming and deceiving, and we’ve seen him being deceived in return. But now we see an unusual incident that pictured how Jacob’s life has been.

The passage began with Jacob sending his family across the river to keep them safe from his upcoming encounter with his brother Esau. Then he spent the night alone. But a man appeared and wrestled with Jacob all night! Who was this man?

Jacob realised that the man was Yahweh Himself and he clung to Him, refusing to let go. The “man” then merely touched Jacob on the hip and dislocated it. Then the “man” changed Jacob’s name. “Jacob” means “deceiver”, but now his name was changed to “Israel” which means “God strives”.

This man could hurt by a mere touch and he had the authority to change Jacob’s name. This tells us this was God Himself.

Recall how God named what He made at creation and how He also renamed Abram and Sarai to Abraham and Sarah to reflect the promises He was making to them.

In the same way, Yahweh was telling Jacob, now named Israel, that He would always strive for Jacob and his family because of the Abrahamic Covenant promises that He had made with Jacob’s grandfather.

Though Jacob had tried to succeed through underhanded ways, God demonstrated with a mere touch that Jacob’s destiny was ultimately in His hands. It would be God who would guide, provide and lead Jacob. Yahweh would fight for Jacob! And to reflect this reality, God changed his name to “God strives”. God would work hard for Jacob and he didn’t need to live in the scheming way that he had.

As a result, Jacob called the place Peniel, which in Hebrew means “face of God” because he really did see, touch and even wrestle with God face to face. From that day on, Jacob limped. It would be a moment-by-moment reminder that God was far more powerful than Jacob’s scheming. It would be God’s grace and promise-keeping character that would provide for Jacob.

When Jacob was all alone that night, it was the perfect opportunity for Yahweh to meet with him. Without any distractions and at the end of his strength, God could command Jacob’s full attention. Jacob had spent his life wrestling with people—Esau, Isaac, Laban and even his wives—so it’s interesting that God came and wrestled with him as well and in fact, overpowered Jacob.

Jacob had spent his life fighting and scheming but the way to work with God was through surrender. God asked Jacob, “What is your name?” Previously, when his father Isaac had asked him the same question, Jacob had lied and said, “Esau.”

But before God, he admitted who he was. Only when he faced himself and admitted to Yahweh who he really was, the deceiver, than God really worked with him. Only when he yielded to Him could Jacob experience God’s grace.

It is the same for us.

When facing life challenges, often, our first response is to rely on our own resources—our wealth, our human wisdom, our connections and our schemes. We forget that our loving Father not only has all the resources we need, but He has the way forward for us.

• Can we make it our instinct to run to Him for help rather than strive on our own?

Jacob did that for many years of his life and it only created one challenge after another.

But when he learned to surrender his life to God, then God could work with and through him. Rather than serving himself, Jacob learned to serve God.

• Can we do likewise? Can we yield to God not only our life challenges but our life itself so that God can work with and through us?

The Devotional Journey: Bible Reading 22

Jacob’s dealings with Laban

Read Genesis 31:1–55.

Yahweh was protecting and blessing Jacob and he grew in wealth. This didn’t go unnoticed among Laban’s sons who began to be concerned that Jacob would soon overrun the family. Knowing this, Yahweh instructed Jacob to return to the land that He had given to Abraham’s family.

Jacob wasn’t sure if his wives would leave with him so he had to tell them how Yahweh had been blessing him and how God had reminded him of the vow he made at Bethel years ago, to honour Yahweh and return to his father’s land (Genesis 28:20–22). His wives readily agreed to leave with him.

Afraid of what Laban might do if he asked for permission to leave, Jacob took all the people, animals and goods that belonged to him and quietly ran away from Laban.

When Laban found out, he immediately started chasing after Jacob. It took him seven days of travel to catch up with Jacob and his family.

As He had promised, Yahweh protected Jacob by appearing to Laban in a dream and warned him to leave Jacob alone! So when Laban finally caught up with Jacob, he pretended to be hurt that Jacob had ran away. Laban pretended that he would have thrown a farewell party for Jacob had he known his son-in-law wanted to leave.

Laban also told Jacob that he had the power to harm him. But Laban said that Yahweh had warned him not to and so he refrained himself. But Laban demanded to know why Jacob had taken his household idols.

The household idols appeared to be very important to Laban, even more important than losing his daughters or livestock. Perhaps he thought that the idols protected him and had brought him wealth. With the idols gone, he was possibly afraid that he had now lost his protection.

The Bible doesn’t tell us why Rachel stole her father’s household idols. Was she punishing him? Or did she think that the idols were helpful? Stealing the idols seemed to indicate that just being in Laban’s idol-worshipping home had impacted or influenced Rachel negatively.

But Jacob didn’t know that Rachel had stolen her father’s household gods and so he allowed Laban to search through his whole camp to look for them. Laban failed to find them and Jacob took the opportunity to scold his father-in-law, reminding him of how he had mistreated Jacob for 20 years.

Without the household idols, Laban was afraid that in the future, Jacob might decide to attack him. After all, Laban was guilty of all the accusations that Jacob had laid on him. He had not been nice to Jacob at all!

And so, to protect himself Laban asked to make a contract with Jacob. The contract was mainly to say that both men would agreed not cross over to each other’s land. It was like a border treaty.

As a sign of the treaty and the border, the men built a pillar with stones to mark the location that separated each other’s territories. And then ironically, Laban called on Yahweh, Jacob’s God, to watch between them. Even though Laban was an idol worshipper, he didn’t call on his own “gods”.

We see in Laban a confused man, one who was willing to acknowledge Yahweh as God but at the same time worship handmade, manmade idols. In Laban, we learn a sobering lesson. We need to watch ourselves to make sure that we know and understand Yahweh properly through diligent study of the Bible. A right understanding of God would prevent us from also worshipping other “gods”. If we don’t study God’s Word, we might end up like Laban, where our own thinking becomes our final authority, and that would lead us to making wrong decisions and trusting in the “wrong gods”.

This was one reason why Yahweh had Jacob separate from Laban. God didn’t want Jacob’s family to have more pagan influence especially since He was going to work with Jacob’s family to build the nation of Israel.

Sometimes, people have the idea that Yahweh will only work with those who already know Him or worship Him. But here, we see that God intervened in the situation to talk to Laban, who was an idol worshipper. Whether a person believes in Him or not, God is able to work things out so that His plans will be fulfilled.

If we are having problems with people who don’t believe in Yahweh, we can still pray to ask God to intervene and help us. Yahweh really is the God of all people and the whole universe, regardless of whether people acknowledge Him or not.